Scene 1: Mary Aikenhead's childhood

Mary Aikenhead was born in Cork in 1787. Her father, Dr David Aikenhead, was an apothecary and a member of the Church of Ireland. Her mother, Mary Stackpole, was from a Roman Catholic aristocrat family. Mary was fostered out to John and Mary Rourke, a poor Roman Catholic couple, until she was six when the Rourkes came to live with her family as servants.

Scene 2: Mary Aikenhead's conversion

In 1801, when Mary was only 15, her father died. Mrs Gorman, Mary's mother's sister took Mary under her wing and often took Mary to mass with her. A sermon preached on Jesus' parable of the rich man and Lazarus was a turning point for Mary. Her heart burned within her as she heard the message of God's deep love and compassion for the forgotten, the unwanted, and the despised. She decided to become a Roman Catholic, and after a course of instruction, Mary was received into the church in 1802.

Scene 3: Mary Aikenhead shares her dream

Mary joined a group of women who set up centres for the distribution of food and clothing. Celia Lynch, also involved in this work, decided to join the Poor Clares. Mary's religious convictions deepened into a vocation for religious life too, but she was convinced that her vocation was a life of service to the poor. However, there was no convent in Ireland that allowed its members to move outside the enclosure at the time. When Mary made a trip to Dublin for Celia's profession in 1807, she befriended Anna O' Brien and Fr Daniel Murray, both of whom shared her dream of an order of religious women committed to the service of the poor.

Scene 4: Mary and Alicia visit a poor household in 1816

Family pressures kept Mary in Cork, but she kept in close contact with Anna O' Brien. Within two years of their first meeting, Daniel Murray became coadjutor Bishop of Dublin and asked Mary to take responsibility for a new order of nuns, looking after the poor. She accepted and travelled with Alicia Walsh to the Institute of the Blessed Virgin Mary in York to receive spiritual formation in an established religious order. Mary and Alicia returned to Dublin in 1815. Because the new order had not yet been formally established, they could not assume a formal religious habit so they dressed in a simple black dress and muslin cap. They took over an orphanage in North William Street and they, and the postulants who joined them, were kept busy with the orphanage, the orphanage school, and visiting the poor and sick in their own homes. By holding to her conviction that there can be no charity without respect for the poor, Mary and the sisters earned respect, even in the toughest of neighbourhoods.

Scene 5: First public ceremony for postulants assuming the habit 1816

At a private ceremony in 1815, Mary and Alicia had taken temporary vows to live according to the Rules of York, and Archbishop Murray appointed Alicia as novice mistress and Mary as superior. Meanwhile, he sought permission from Rome to establish the order with the addition of the fourth vow, a vow of service to the poor.

In December 1816, the order was officially established by rescript from Pope Pius VII, and Mary and Alicia made their perpetual profession at a private mass celebrated by Archbishop Murray. Now that they were officially recognised, the community began to wear their distinctive habit, a practical working garment worn with a solid brass crucifix at the breast. Their first public reception of postulants took place in 1817, and the sermon preached was on the quote from St Paul's second epistle to the Corinthians: Caritas Christi urget nos - the love of Christ urges us on. These words became the motto of the congregation, inspiring them to respond to need whenever it was within their power to do so.

Scene 6: Mother Catherine visits condemned girls


The energy of the new order, and its radical commitment to the poor attracted many capable young women as postulants. In 1818, Mary took over their formation at the novitiate in Stanhope Street. In 1821, the governor of Kilmainham jail was so impressed with the positive influence the sisters had on two women awaiting execution that he asked them to make regular pastoral visits, thus beginning a long tradition of prison ministry.

Scene 7: First school opens


Mary Aikenhead believed that education was an effective way to combat poverty. In 1827, following a bequest of £4000 from the Archbishop of Cashel to Daniel Murray, the sisters began work on new school and convent buildings in Gardner Street. The reputation of Mother Xavier (principal of the Gardner Street schools for 40 years) as an educator spread, and inspired many who followed her in establishing schools throughout Ireland and England.

Scene 8: Mary Aikenhead founds St Vincent's Hospital


In 1831, Mary suffered severely from inflammation of the spine and was prescribed complete rest and country air. Reluctantly, she retreated to a new foundation in Sandymount, and she continued to administer the growing congregation from her sick bed. She also became a close friend of her physician, Dr Ferrall, and while he attended her, they began to work on a hospital project. Mary had received a dowry of £3000 and with this she planned to open a hospital where "the poor could be given for love what the rich obtain for money".

In 1833, she sent three sisters to the Hospitalières de St. Thomas in Paris to learn about hospital administration. The following year, with unshakeable belief in Divine Providence, she bought the Earl of Meath's mansion on St Stephen's Green, and with her health much improved, she supervised the conversion of the building to a hospital. Funds began to trickle in and in 1835, the first ward of St Vincent's hospital was opened with Dr Ferrall in charge. This was one of Mary Aikenhead's most extraordinary and lasting achievements.

Scene 9: The congregation thrives


After a period of relative ease, Mary's health deteriorated again. She was forced to leave her beloved hospital and move to Harold's Cross, and the novitiate soon followed her there. She was forced to rule the congregation largely by correspondence. During the famine the congregation did what it could for the destitute from the countryside who flooded into the towns. While the health of the foundress deteriorated, the congregation thrived. In 1838, five sisters made the four-month voyage to Australia, to work in the Penal Colonies.

Mary Aikenhead departed this life in July 1858. For her congregation she remains a living presence. Her living of Gospel values and her faith in Divine Providence are the inspiration of the Religious Sisters of Charity. As her daughters in religion, they struggle to renew her charism in our own time, to dedicate themselves, in Christ's name, to joyful service of the poor, to be advocates for the weak, to be afire with Justice.